Amahoro

Katongole: Communities of memory

In the first essay, ‘Remembering Idi Amin’, Katongole explores his own childhood memories of Idi Amin in an attempt to understand how the present condition of Africa has been shaped by memories of colonial and post-colonial brutality. He notices that his ‘happy’ memories of the early period of Amin’s rule are much more vivid than his memories of the troubles that ensued and concludes from this that a ‘constructive conversation about memory… must move beyond a focus on recollections in our mind, to an examination of concrete habits and patterns of life’ (10). He adopts the phrase ‘geographies of memories’ to denote the broad socially embodied nature of memory.

Emmanuel Katongole and A Future for Africa

I have started reading Emmanuel Katongole’s A Future for Africa: Critical Essays in Christian Social Imagination as preparation for the Amahoro conference in Johannesburg in a couple of weeks. Katongole is a Catholic priest from Uganda who is now associate professor of theology at Duke Divinity School and co-director of its Center of Reconciliation.

His broad argument, as stated in the introduction, is that what Africa needs to overcome its various intractable social problems – ‘poverty, violence, instability, tribalism, and so forth’ – is not more good advice, not ‘abstract principles and recommendations’, but a new imagination. Christian ethics for Africa has been so preoccupied – understandably – with the ‘search for realistic and pragmatic considerations and solutions’ that it has failed to grasp the fact that the problems are ‘wired within the imaginative landscape of Africa’.

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